The Review of Politics 88(1) , pp.1-22, 2026

Bryan Cheang and Daniel Ho

Published 1 January 2026

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Theorists have responded to the challenge of pluralism in East Asia by either advocating a less-demanding form of Confucianism or neutral liberal democratic institutions. This article transcends this dichotomy by extending the challenge down to the individual, prioritizing ?exit-based? institutional mechanisms characterized by polycentric interjurisdictional competition over collective ?voice.? Drawing from the tradition of epistemic liberalism, this framework not only provides groups the space to enact their moral commitments but facilitates cultural discovery in a complex environment where knowledge of what is of cultural importance is in the first place not centralizable. Our novel proposal accepts the pluralist?s preference for an anti-perfectionist regime without being committed to political democracy. In our approach, not only is Confucianism knocked off its special status in justifying the social order, even democracy is deprived of its special status in the arena of governance.